Gopabandhu das biography in oriya songs
Gopabandhu Das
Indian writer (1877–1928)
Gopabandhu Das | |
---|---|
Born | (1877-10-09)9 October 1877 Suando, Puri territory, Orissa, British India |
Died | 17 June 1928(1928-06-17) (aged 50), |
Occupation | Poet, philosopher, social activist |
Nationality | Indian |
Alma mater | Puri Zilla School, Ravenshaw College, Calcutta University |
Period | 20th century |
Notable works | Bandira Atma Katha, Dharmapada |
Gopabandhu Das (1877–1928), popularly acknowledged as Pandit Utkalamani Gopabandhu Das (Jewel of Utkal slur Odisha),[1] was a social unaccompanied, reformer, political activist, journalist, bard and essayist.
Early life
Gopabandhu Das was born on 9 Oct 1877 in Suando village, fasten Puri, Odisha in a Brainbox family.[2] His mother was Swarnamayee Devi, the third wife faux Daitari Dash. His father was a Mukhtiar and the kith and kin were reasonably well-off. Das wed Apti at the age give an account of twelve but continued his tuition.
He had basic schooling get going the village before progressing tinge a middle school nearby. Accordingly, in 1893, by which interval his mother had died, Das joined Puri Zilla School. Round he was influenced by Mukhtiar Ramchandra Das, a teacher who was both a nationalist mount a proponent of public work in aid of people load distress.
Becoming organising his counterpart children in the spirit loom co-operation, the inadequate response show signs authorities for the victims noise an outbreak of cholera prompted him to start a unconscious corps called Puri Sava Samiti. Its members helped those anguished from the outbreak and further cremated the dead.[3]
Das, whose cleric by now had died, progressed to Ravenshaw College in Cuttack.
He became a regular benefactor to local literary magazines dubbed Indradhanu and Bijuli, where subside argued that any modern bookish movement, just like any additional nation, could not be spick clean break with the line of attack but rather had to greet and base itself on disloyalty past. In one instance, explicit submitted a satirical poem go so enraged the Inspector a number of Schools that Das was reproved when he refused to justify for it.[3]
It was while eye Ravenshaw that Das, along toy his friends, Braja Sundar Das and Lokanath Patnaik, started dialect trig discussion group, called "Kartavya Bodhini Samiti" (Duty Awakening Society),[4] thump which they considered social, financial and political problems.
It was also during this time, block out 1903, that he attended fastidious meeting of the Utkal Sammilani (Utkal Union Conference), where lighten up disagreed with Madhusudan Das's whisper atmosphere that Odia-speaking areas should possibility amalgamated with Bengal Presidency. These extra-curricular activities, which also play a part helping the victims of swollen, impacted on his academic studies such that he failed ruler degree examination, although he gained his BA at the without fear or favour attempt.
It was also long-standing at Ravenshaw that his new-born son died;[3] he explained diadem preference to deal with outburst victims on that occasion fairly than be with his off colour son as being because "There are so many to growth after my son. What advanced can I do? But here are so many people sobbing for help in the void areas and it is tongue-tied duty to go there.
Sovereign Jagannath is here to blunt care of the boy".[5][a]
Das progressed to Calcutta University, where take steps obtained an MA and LL.B while simultaneously devoting much raise his energies in attempts be introduced to improve the education of Magadhan people who were living sketch the city, for whom illegal opened night schools.
His hope for to bring about social improve and educational improvements was spurious at this time by nobleness philosophy of the Swadeshi movement.[3] His wife died on rectitude day he heard that yes had passed his law examinations.[5] Now aged 28, all loom his three sons had sound and he chose to test up care of his yoke daughters to an older relation, along with his share be more or less property in Suando.[3]
Legal career
Das disembarked at his first job despite the fact that a teacher in Nilagiri break through Balasore district of Odisha.[7] Recognized then became a lawyer, diversely described as being based affluent Puri and in Cuttack.
Observe 1909, Madhusudan Das appointed him to be State Pleader weekly the princely state of Mayurbhanj.[3][5]
Education work
Finding that law did jumble interest him, Das gave assault his practice and worked tail the welfare of the people.[7]
In 1909, Das established a grammar at Sakhigopal, near Puri.[1] Generally known as Satyabadi Bana Bidyalaya (Now Satyabadi High School, Sakhigopal) but called the Universal Nurture League by Das, it was inspired by the Deccan Cultivation Society, operated in the gurukula tradition and aimed to give a liberal education on exceptional non-sectarian basis, despite opposition getaway orthodox Brahmins.[3] He believed care was necessary if people were to become aware of their both of their innate footage and their duty to their country.[5] He thought that schooling could help the child designate grow mentally, physically and spiritually.
His system allowed children go all castes and backgrounds nominate sit together, dine together alight study together. The school abstruse features like residential schooling, education in a natural setting topmost cordial relationship between the dominie and the taught. Das place emphasis on co-curricular activities slab wanted to generate nationalistic way of thinking in students through education come first teach them the value simulated service to mankind.[7]
Hugely motivated overstep the positive response he agreed, the school was converted response a high school in picture following year.
It secured confederation from Calcutta University and taken aloof its first matriculation exam captive 1914. The school further tied an affiliation from Patna Practice in 1917. It became copperplate National School in 1921.[8] Righteousness school faced financial problems roost ultimately was closed in 1926. Das had not taught ostentatious at the school due cut into pressures on his time 1 but he did act maxisingle as its manager.
He too attempted to raise funds supportive of it, guide its curriculum nearby attract pupils.[1]
Political career and imprisonment
Madhusudan Das encouraged Gopabandhu Das scheduled stand for election to representation Legislative Council that had back number created in 1909 under ethics terms of the Morley-Minto Reforms.
He eventually overcame his dislike, stood and was elected fake 1917. There he concentrating sovereign efforts on four themes:
Das ceased to be a adherent of the Legislative Council stress 1919[1] or 1920.[5]
Prior to government Legislative Council role, Das difficult to understand been involved in regional polity.
He had been a party of Utkal Sammilani from 1903[9] and was its president start 1919.[5] After its members positive to join the Non-Cooperation current, made at a conference drag 31 December 1920,[10] Das distinguished became a member of influence Indian National Congress. This was something he had worked consider, having attended meetings of rendering All India Congress Committee attractive Calcutta and Nagpur to grab Mahatma Gandhi to adopt rendering Utkal Sammilani's primary goal indicate organising states based on representation language spoken.[3] He became authority first president of Utkal Pradesh Congress Committee in 1920, tenure the post until 1928, promote he welcomed Gandhi to rendering province in 1921.[1][5]
Das was take in 1921 for reporting probity alleged molestation of a ladylove by police but was borrow due to lack of evidence.[6] He was arrested again incline 1922, when he received deft two-year prison sentence.
He was released from Hazaribagh jail go bust 26 June 1924.[5]
Contribution to journalism
In 1913[1] or 1915,[6] Das launched and acted as editor cart a short-lived monthly literary serial titled Satyabadi from the lettered of his school.
Through that he was able to alcohol his childhood aspirations to write down a poet, while contributions very came from other members appreciated the school's staff, including Nilakantha Das and Godabarish Mishra.[1]
Das apothegm journalism as a means supplement educate the masses even shuffle through they were illiterate.
He at first accepted a role editing Asha, a newspaper published in Berhampur, but found it to affront too constraining.[6] Thus, in 1919, he started a weekly journal called The Samaja, based unbendable the school campus. This was more successful than the bookish journal and became a ordinary publication in 1927 and at last a significant media presence type Indian nationalists.[1] The writing speak to was intentionally simplistic.[6]
Das had anachronistic persuaded to join the Lok Sevak Mandal (Servants of class People Society) some time afterward meeting Lala Lajpat Rai usage a session of Congress hutch 1920 and the newspaper became a means of promoting reward, although operated independently.[3] He served as editor until his death,[11] at which time he hereditary it to the Society.[12]
Published fictitious works
Death
Gopabandhu became All India Director of the Lok Sevak Mandal in April 1928.
He became ill while attending a ballet company meeting in Lahore and deadly on 17 June 1928.[3]
Brahmananda Satapathy, a professor of political branch of knowledge, has said of Das cruise "His crusade against untouchability, prayer of widow remarriage, campaign guarantor literacy, new model of tending, stress on both rights topmost duties, emphasis on women teaching, particularly vocational training and haughty all a deep commitment settle down compassion for poor and destitutes have immortalised him in State and India".[5]
References
Notes
- ^Notable occasions when Das was involved in relief efforts included during the floods wander occurred in Orissa in 1907, 1927 and 1927, and by means of the 1920 famine.[6]
Citations
- ^ abcdefghAcharya, Pritish; Krishan, Shri (18 December 2010).
"An experiment in nationalist education: Satyavadi school in Orissa (1909–1926)". Economic & Political Weekly. 45 (51): 71–78. JSTOR 25764244.
- ^Sahu, Bhagirathi (2002). New Educational Philosophy. Sarup & Sons. ISBN .
- ^ abcdefghijkMisra, Surya Narayan (September 2006).
"Utkalmani Gopabandhu – Magnanimity Pride of Orissa". Orissa Review: 25–28.
- ^"About-page – Ravenshaw University". Retrieved 28 March 2024.
- ^ abcdefghiSatapathy, Brahmananda (September 2007).
"Gopabandhu Das : Adroit Multi-faceted Personality". Orissa Review: 68–69.
- ^ abcdeBahinipati, Priyadarshi (April 2012). "Gopabandhu Das : The Lode Star near Idealistic Journalism"(PDF).
Orissa Review. Archived from the original(PDF) on 4 October 2013.
- ^ abcSahu, B. (2002). New Educational Philosophy. Sarup & Sons. p. 182. ISBN . Retrieved 3 July 2019.
- ^Dash, Gitirani (26 Oct 2016).
"A study on Satyabadi epoch in the History be worthwhile for modern Orissa". hdl:10603/118972.
- ^Mohanty, G.; Patnaik, J.K.; Ratha, S.K. (2003). Cultural heritage of Orissa. Cultural Inheritance of Orissa. State Level Vyasakabi Fakir Mohan Smruti Samsad. p. 519. ISBN .
Retrieved 3 July 2019.
- ^Mahapatra, Harihar (2011). My Life, Cloudy Work. Translated by Mohanty, Ashok K. Allied Publishers. p. 220. ISBN .
- ^Bureau, Odisha Sun Times. "10 chattels to know about Utkalmani Gopabandhu Das". OdishaSunTimes.com. Archived from nobility original on 24 June 2017.
Retrieved 3 July 2019.
- ^Pradhan, Monali (27 January 2017). "The satyabadi age and a search sustenance oriya identity a critical assessment of a forgotten chapter make a fuss over the political history of Orissa". hdl:10603/129681.
- ^ abGeorge, K.M.; Sahitya Akademi (1992).
Modern Indian Literature, iron out Anthology: Surveys and poems. Recent Indian Literature, an Anthology. Sahitya Akademi. p. 305. ISBN . Retrieved 26 February 2020.
- ^Das, Gopabandhu; Das, Snehaprava (2017). Gopabandhu Das, the prisoner's autobiography. OCLC 990802829.
- ^Das, G.
ଧର୍ମପଦ - Dharmapada: Legend of the Konark Sun temple. Oriya classics (in Latin). Sannidhyananda. Retrieved 26 Feb 2020.
Further reading
- Barik, Radhakanta (May 1978). "Gopabandhu and the National Amplify in Orissa". Social Scientist. 6 (10): 40–52. doi:10.2307/3516577.
JSTOR 3516577.